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robius | 7 years ago

Similarly, having grown up in a Socialist Republic with a Communist party, envy was a big motivator for crime against your neighbor.

While some would never have a thought of harming another over perceived better off neighbor, most would take action as some form of irrational justice. And if they were found out or caught, the 'actual' justice would never be forgiven, despite all this being their own doing.

Many leave this type of village environment for different cultures and more maturity.

discuss

order

andromedaworld|7 years ago

Envy is deplorable and there are few to zero things that would justify it. It quite frankly is very strange to see it being somewhat justified or even outright glorified by some here.

I'm of the opinion that egalitarianism is not a desirable outcome. Hierarchies (but not necessarily ultra-hierarchies as I like to call them) are much more preferable and have demonstrated to be the better pick for humanity.

user5454|7 years ago

> I'm of the opinion that egalitarianism is not a desirable outcome. Hierarchies [...] are much more preferable and have demonstrated to be the better pick for humanity.

Better in what way? The Ju/’hoansi have lived in this egalitarian society for some 200k yrs[1]. It has obviously served them quite well.

[1] Original article

fit2rule|7 years ago

The normalisation of envy as a means of social control is a key element in the socialist playbook. Without envy, there is no point to socialism; if I don't care what my neighbour has, why would I ask the state to enforce its redistribution?

So, just be aware that what we're seeing in this article is a pro-socialist/-communist stance, broadly dressed up in anthropological mythos in order to make a political point, which seems to be "envy is a moderator of inequality", whereas there is a big point missed: not being envious of anyone, equalises everyone.

vixen99|7 years ago

Sure though it's not a question of picking. Nature doles out competence in unequal measure; thus hierarchies are inevitable. As we observe, in the aftermath of revolutions they rapidly reconstitute. Fortunately hierarchies of competence also compete. Since competence is not the same as human value, optimists trust that decent ideals prevail.

acrossthepond10|7 years ago

would love to read more about this if you have recommended resources

TangoTrotFox|7 years ago

This [1] is perhaps not a source of the sort you're probably looking for, but it's insightful nonetheless. It's a list of various 'jokes' from Russia during the soviet era. The stories they implicitly tell provide a broad overview of many issues. The reason I think those 'jokes' are appropriate is because the stories they implicitly tell are ones I've heard spoken of innumerous times prior.

I enjoy chess, which thrived during the soviet era. Consequently, I've found myself listening to and on occasion chatting with countless individuals who lived through these times. Even given the great privilege players were granted of the times (yeah, everybody is equal in #ism - some just more so than others), it is absolutely phenomenal to hear how abysmal it all was. These stories invariably come up, particularly given the complete ignorance of many on the topic today.

One anecdote that stuck with me was Peter Svidler [2] recalling how much of a shift in culture there was when Donald Duck made its way to Russia. How the people, even grown men, became deeply fond of it - not as a character, but as a symbol of the opening of culture and the freedom of the people. It's a world that's even difficult to imagine, but I think that through an abundance of tales one can begin to at least somewhat grasp the society that their communism created, and more generally that communism seems to inherently create - as one might note the parallels between the Bolshevik Revolution, China's Great Leap Forward, and the numerous smaller tales that all seem to effect the same catastrophic result.

[1] - http://johndclare.net/Russ12_Jokes.htm

[2] - https://en.wikipedia.org/wiki/Peter_Svidler