It's fair to say Augustine did more reconciling with Neoplatonism. Aquinas did some. I think Aquinas was more wary of relying too heavily upon a philosophy that he saw as incomplete. Even "the philosopher" could not provide a comprehensive framework for Christian philosophy. When Neoplatonism was useful, he would take parts here and there, but he was under no illusion that Neoplatonism provided a sufficient framework for understanding the world. The early Italian renaissance philosophers were far more taken with Plato and the Neoplatonists. Marsilio Ficino, for example, probably went too far trying to reconcile parts that were (arguably) fundamentally incompatible with Christianity.
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