[caddybox]

The Bhagavid Gita attempts to define a person's response to a life event by decomposing it into "dharma" and "karma". Dharma is external and is specified by a person's birth, caste, etc. (essentially societal factors) whereas Karma is more personal and rises out of actions from a man's conscious volition. It attempts to propose the right action by checking what is good dharma and good karma but as I've read in a beautiful introduction to the Mahabharata translation by John D. Smith, Dharma and Karma can often point in opposite directions.

I thoroughly agree that the central idea of the Bhagavad Gita is to do your job without unnecessary worry or anxiety about the outcome. I've seen similar ideas in Epictetus's Enchiridion (put yourself to things in your control and forget about things beyond your power) and more recently in the notion of "separation of tasks" central to Alfred Adler's works. Irrespective of the source, the idea of focussing on my job without worrying about the outcome has been immensely helpful to me in moments of great anxiety and uncertainty.

[nuker]

Dharma: https://en.m.wikipedia.org/wiki/Dharma_Initiative

[launchiterate]

One the lessons I personally took from it is following your path even though other paths may seem more attractive. Follow your calling essentially.

[eklavya]

I think that’s really really wrong interpretation of it. It tells you your karma (actions) should always be dictated by your dharma (the right thing to do, nothing to do with caste btw, not sure how that got into the translation if it did).

Krishna tells Arjun (the warrior being mentioned here) that it doesn’t matter that it’s your kinsmen including some which are the salt of the earth on the other side. You fight them because they are standing for adharma (injustice) and you should always stand for dharma (justice) no matter the personal cost.

[unmole]

> your dharma (the right thing to do, nothing to do with caste btw, not sure how that got into the translation if it did).

The right thing to do is not universal. Dharma doesn't place the same responsibilities on a king and a peasant. Your dharma is dependent on your role in the larger order and thus on your caste. The Mahabharata itself has more than a hundred references to Kshatriya dharma which is unsurprising given its martial context.