[ravisarma]

There is much talk of honour systems and social contracts. None of us sign a literal social contract; it is a way to name an arrangement of affairs that we semi-willingly enter into (if you buy into it; on the other hand you may not: a baby born dependent on the world has neither the ability nor the wherewithal to enter into contracts - but that's another debate).

Sam can be seen to be acting as an agent of those in the periphery of the social contract, those who participate in it not because of mutual gain but because of implicit or explicit threat. The central question, IMHO, is one of what their claims are on our moneys (or social experiments). Sam quotes Mill and (again IMHO) legitimately raises deeper ethical considerations. In that sense, Sam's experiment is a deeper and significantly more interesting version of the original one, and the results (including the response) deserve examination - at least once the built-up rage is spent.