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Hayarotle | 3 years ago
If we define it to be just a human interpretation of an observed physical process, and we believe subjective experience to be an illusion, then the hard problem is not a problem at all. That's comparable to calling an animal a horse: we define "horse" to be a category of animal, but we don't expect it to have any "special" properties for being a horse, and we can relate to lower-level processes all the properties that lead us to define it as a horse. Such properties are empirically measurable and don't behave in any way that would be expected from the laws of physics.
But if we assume subjective experience to be real and to be more than just a description of the physical system, then we do have a problem: we have the burden of explaining where it comes from (which is why theories like emergentism, panpsychism, etc. were created). We can't test such theories empirically, as the only subjective experience we can perceive is that of a fully conscious (in the medical sense) human brain, and we cannot share such experience. That's why the metaphysics of consciousness is not considered science.
> Just because consciousness is a result of information processing, that doesn’t mean all information processing systems are conscious.
Indeed. But if consciousness is anything more than a label to describe a specific sort of system, and subjective experience is real, then we have to show such special "consciousness" (with subjective experience) exists in the first place, and how it can emerge from parts without any form of consciousness. As we're unable to do that in a way that can be empirically tested, such theories are not scientific. Panpsychism is of course no exception to this, as we cannot test whether lower levels of information processing are or are not conscious either.
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