A little while back I did some reading on Zeno's paradox (really Zeno's paradoxes --- he had several, not all of which seem to have survived). I had always understood them as an interesting early attempt to grapple with the concept of infinity, but now more or less solved by modern calculus. And from a purely mathematical standpoint this basically holds.
But what surprised me was that Zeno was not fundamentally interested in the mathematical implications of his paradoxes. He was more interested in their philosophical implications. To give a bit of context, Zeno was a student of Parmenides, who was perhaps the purest of the monists. Parmenides held that all things are a single unity and that any change is an illusion. Most other Greek philosophers found this idea absurd since it seems pretty self-evident that things are changing around us --- arrows fly through the air, runners race around a track.
Zeno's purpose in devising these paradoxes was to show that it wasn't so self-evident that things were actually moving at all. And it was a counterpoint to the Pythagoreans, who believed that all things began in the number one, but then proceeded in multiples of the number one (the number two, three, four, etc., and through the numbers, all things in the universe since the Pythagoreans believed that all matter was fundamentally composed of integers). In the arrow paradox, Zeno was essentially trying to show that it was logically absurd to start with a unity and go to a multiple as the Pythagoreans held. And in the Achilles and stadium paradoxes Zeno was trying to show that it was absurd to start with a multiple and go to a unity.
Calculus doesn’t solve this. Creating a way to solve sums of infinite series does not itself prove anything about the mechanism of the physical world. Yes, obviously motion is possible. And 1/2 + 1/4 + 1/8 … = 1. But that doesn’t tell you how the motion can actually go through all those steps in finite time. It might very well be that the only reason the universe works is because it’s discrete, not continuous.
We are concerned really with how long it takes to travel this distance. We also know, from real life, that it is, in fact, possible to travel it.
So Zeno is telling us "where am I wrong, show me", this is what a "paradox it".
Assume that we are running at a constant velocity for the entire distance.
As the distance shortens so does the TIME needed to travel it.
As the distance becomes infintessimaly small so does the TIME NEEDED TO TRAVEL IT.
So when you reach "the limit" you travel "through it" in an "instant".
So your velocity doesn't change as the time decreases alongside the distance traveled.
So the point is "don't look at the distance only", since in order to TRAVEL a given distance, one needs to MOVE, and movement implies TIME, which means VELOCITY comes into play.
So while there are many of those smaller 1/2's, you travel through them faster and faster.
Actually, Zeno's argument actually was that it was impossible to move. He was a disciple of the earlier philosopher Parmenides who had argued the change if any kind was impossible and therefore an illusion. This was a hot debate in pre-socratic philosophy.
The first comic can actually be a pragmatic answer (used slightly tongue in cheek) at status report meetings. I have used this line twice and it sounded plausible enough that no more questions were asked of me that week :)
When we did Zeno's Paradox at school, I came up with a "harder" variation: We have a switch that turns a light bulb off and on; the light bulb is off; we switch it on after a second; we switch it off again after another half second; we switch it on again after another quarter of a second, etc., etc. After a total of two seconds: is the light bulb on or off?
The answer is off, because as the rate of switching the light on and off gets to a certain point, a massive amounts of heat is generated which melts the circuit.
The fun thing about infinities is that they don't exist, and you can't prove they exist because you don't have time or accurate enough measuring devices to do it.
Just assume space is E³. Would you want to argue that it is impossible to move in E³? If not, then the resolution can not [only] be that you can not indefinitly divide space intervals in half.
The article never really seems to circle back to Zeno’s paradox.
I think the key thing in analyzing Zeno’s paradox, that doesn’t seem to be mentioned in the article, is that it rests upon the assumption of a continuum. It isn’t clear that continuums actually exist in reality. For example, consider an analog of the paradox where you are filling a glass with water. If we take as fact that the smallest thing we can actually call water is an H2O molecule, then by filling the glass, all we are doing is filling it with a finite amount of H2O molecules. And the discussion of when is the glass full revolves around some discussion of packing density.
Another way to resolve these is to note that in addition to subdividing distances, times are also being subdivided. Simply choose constant velocities and a larger time than the time of surpassing the passing point. In effect you were only choosing to look before the point of interest with greater magnifications rather than look past it.
I see Zeno's Paradox is just trying to apply ℵ1 numbers to an ℵ2 space. When we are talking about starting position, we can use 0, and terminus as 1, but what is the first unit of movement? It's an infinitely small number, and isn't describable because it isn't discrete.
It’s easy. Just try to go twice as far, then you’ll be there after the first iteration.
Or keep halving until you reach the Planck length. This length cannot be divided into smaller lengths, so you can just walk the remaining finite distance.
[+] [-] antognini|3 years ago|reply
But what surprised me was that Zeno was not fundamentally interested in the mathematical implications of his paradoxes. He was more interested in their philosophical implications. To give a bit of context, Zeno was a student of Parmenides, who was perhaps the purest of the monists. Parmenides held that all things are a single unity and that any change is an illusion. Most other Greek philosophers found this idea absurd since it seems pretty self-evident that things are changing around us --- arrows fly through the air, runners race around a track.
Zeno's purpose in devising these paradoxes was to show that it wasn't so self-evident that things were actually moving at all. And it was a counterpoint to the Pythagoreans, who believed that all things began in the number one, but then proceeded in multiples of the number one (the number two, three, four, etc., and through the numbers, all things in the universe since the Pythagoreans believed that all matter was fundamentally composed of integers). In the arrow paradox, Zeno was essentially trying to show that it was logically absurd to start with a unity and go to a multiple as the Pythagoreans held. And in the Achilles and stadium paradoxes Zeno was trying to show that it was absurd to start with a multiple and go to a unity.
[+] [-] analog31|3 years ago|reply
[+] [-] bmitc|3 years ago|reply
[+] [-] noyoudumbdolt|3 years ago|reply
[+] [-] oifjsidjf|3 years ago|reply
We are concerned really with how long it takes to travel this distance. We also know, from real life, that it is, in fact, possible to travel it.
So Zeno is telling us "where am I wrong, show me", this is what a "paradox it".
Assume that we are running at a constant velocity for the entire distance.
As the distance shortens so does the TIME needed to travel it.
As the distance becomes infintessimaly small so does the TIME NEEDED TO TRAVEL IT.
So when you reach "the limit" you travel "through it" in an "instant".
So your velocity doesn't change as the time decreases alongside the distance traveled.
So the point is "don't look at the distance only", since in order to TRAVEL a given distance, one needs to MOVE, and movement implies TIME, which means VELOCITY comes into play.
So while there are many of those smaller 1/2's, you travel through them faster and faster.
[+] [-] hackandthink|3 years ago|reply
Infinitely many time intervals, however short, cannot have passed after finite time.
[+] [-] astine|3 years ago|reply
[+] [-] bmitc|3 years ago|reply
Doesn’t this assumption rely on a resolution of Zeno’s paradox, to go from zero to a constant velocity?
[+] [-] mmerlin|3 years ago|reply
The first comic can actually be a pragmatic answer (used slightly tongue in cheek) at status report meetings. I have used this line twice and it sounded plausible enough that no more questions were asked of me that week :)
[1] https://dilbert.com/strip/2016-01-31
[2] https://dilbert.com/strip/2014-02-02
[+] [-] Archelaos|3 years ago|reply
[+] [-] ludston|3 years ago|reply
The fun thing about infinities is that they don't exist, and you can't prove they exist because you don't have time or accurate enough measuring devices to do it.
[+] [-] thunkle|3 years ago|reply
[+] [-] drdec|3 years ago|reply
> Before you complete the move from A to B , however, you must of course have gotten half way there.
This is where the paradox falls apart for me. There's no reason to assume that there is always a halfway there.
[+] [-] danbruc|3 years ago|reply
[+] [-] askiiart|3 years ago|reply
https://youtu.be/ffUnNaQTfZE
[+] [-] bmitc|3 years ago|reply
I think the key thing in analyzing Zeno’s paradox, that doesn’t seem to be mentioned in the article, is that it rests upon the assumption of a continuum. It isn’t clear that continuums actually exist in reality. For example, consider an analog of the paradox where you are filling a glass with water. If we take as fact that the smallest thing we can actually call water is an H2O molecule, then by filling the glass, all we are doing is filling it with a finite amount of H2O molecules. And the discussion of when is the glass full revolves around some discussion of packing density.
[+] [-] meroes|3 years ago|reply
Here's JDH speaking about these paradoxes recently, that his substack is how he's publishing a book, and more stuff
[+] [-] hackandthink|3 years ago|reply
https://mathoverflow.net/users/1946/joel-david-hamkins
https://golem.ph.utexas.edu/category/2011/08/the_settheoreti...
[+] [-] NKosmatos|3 years ago|reply
[+] [-] karmakaze|3 years ago|reply
[+] [-] scoofy|3 years ago|reply
[+] [-] ShamelessC|3 years ago|reply
[+] [-] danbruc|3 years ago|reply
[+] [-] wprl|3 years ago|reply
Or keep halving until you reach the Planck length. This length cannot be divided into smaller lengths, so you can just walk the remaining finite distance.
[+] [-] unknown|3 years ago|reply
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[+] [-] unknown|3 years ago|reply
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[+] [-] Incipient|3 years ago|reply
[+] [-] Eleison23|3 years ago|reply
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