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atdixon | 3 years ago
I think you’re missing the argument.
We can easily assign words to things we know exist. That’s not the issue.
When we define things (like “naturalism”) we are invoking symbols and their semantics, all the stuff Mary presumably has access to in her room.
In her room, Mary already understands subjective experience, the brain mechanics behind it, etc.
The realization that there is more outside of Mary’s room suggests that our conceptualizations are limited / not accurate.
If that’s the agreed case how can anyone cling to a universal “naturalism” with a straight face?
With Mary’s room, haven’t we already accepted that formal statements are incomplete - and therefore would be silly to call universal?
gpderetta|3 years ago