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broscillator | 2 years ago
What I mean is that mind is to consciousness what matter is to the brain. It is a property of the universe, that manifests itself in ways that can form memories, identities, self awareness. But underlying these systems there is pure awareness, in the same way that all matter can be reduced to the same fundamental particles.
In the same way that something like a car or a brain can be made from these same fundamental building blocks, an identity and a self can be made from fundamental mind-properties that are just inherent parts of the universe. They become identifiable as "a person" at a certain scale in the same way that a group of particles becomes "a car" at a certain scale and distance.
fluoridation|2 years ago
It also seems odd that a mind independent of a brain has never been observed. If minds are fundamental to the universe it's something that would have to happen. At the very least when a person dies their mind should be a physical process that's still detectable and goes on independent of the body, because it's fundamental to the universe and not reducible to interactions between ordinary matter particles; that's what it means for something to be fundamental or inherent. For all the world it seems as if a mind without a brain makes as much sense as a car without matter.
broscillator|2 years ago
> It also seems odd that a mind independent of a brain has never been observed.
Has a mind dependent of a brain been observed? You can observe a brain, a body, a face, and hear speech, and you can take it upon faith that this is all guided by a mind, but you can't observe that mind unless it's your own. Same applies to your mention of the process of death.
Science is limited to phenomena that can be verified and measured objectively. So it is not odd that it would not be the right tool to examine something that is not entirely subject to matter. At most it can examine its interaction with matter, but to draw conclusive theories from that will carry on to those theories the limitations fundamental to science, and you will confuse those limitations with truth about nature.
The way to observe this is direct experience, but the issue there is that conceptualization and intellect get in the way, because what you know and assume about the world will bias direct observation.
unknown|2 years ago
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