I read the whole thing. It's literally a showcase of all the mental tics and obfuscations involved in the construction of artificial national histories as I described in my earlier comment.
Accusations of bias, the suggestion that 'only nationality X would question this aspect of our proud Y history', turning minor linguistic coincidences into meaningful history, the admission that 'everyone is from all over the place, but nonetheless we are all definitely from Z because [no evidence]'.
Self-definition based on 'we are W because we're not U and definitely not V.' The denial that it's possible to force the construction of a cultural, linguistic or ethnic group, despite numerous examples of exactly this happening. Appeal to biased histories written by true believers. Appeal to linguistic treatises only available in the language in question. Appeal to the time-honored authority of ... the 1880s, a (not very distant) era when every single group of people in Europe was trying to become a nation.
Alexander the Great did not live in Skopje. He did not speak Macedonian, 'a language closer to Bulgarian than to Serbian'. There are at least 20 countries in Africa, Asia and Europe which have closer cultural, political or ethnic connections with Alexander the Great than Macedonia does.
vik0|1 year ago
neilkk|1 year ago
Accusations of bias, the suggestion that 'only nationality X would question this aspect of our proud Y history', turning minor linguistic coincidences into meaningful history, the admission that 'everyone is from all over the place, but nonetheless we are all definitely from Z because [no evidence]'.
Self-definition based on 'we are W because we're not U and definitely not V.' The denial that it's possible to force the construction of a cultural, linguistic or ethnic group, despite numerous examples of exactly this happening. Appeal to biased histories written by true believers. Appeal to linguistic treatises only available in the language in question. Appeal to the time-honored authority of ... the 1880s, a (not very distant) era when every single group of people in Europe was trying to become a nation.
Alexander the Great did not live in Skopje. He did not speak Macedonian, 'a language closer to Bulgarian than to Serbian'. There are at least 20 countries in Africa, Asia and Europe which have closer cultural, political or ethnic connections with Alexander the Great than Macedonia does.