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davideous | 1 year ago
> When Paul said in 1 Timothy 6:10, “The love of money is the root of all evils,” what did he mean? He didn’t mean that there’s a connection between every sinful attitude and money — that money is always in your mind when you sin. I think he meant that all the evils in the world come from a certain kind of heart, namely, the kind of heart that loves money.
> Now what does it mean to love money? It doesn’t mean to admire the green paper or the brown coins. To know what it means to love money, you have to ask: What is money? I would answer that question like this: Money is simply a symbol that stands for human resources. Money stands for what you can get from man, not from God! (“Everyone who thirsts, come to the waters. He who has no money come buy and eat!” Isaiah 55:1.) Money is the currency of human resources.
> So the heart that loves money is a heart that pins its hopes, and pursues its pleasures, and puts its trust in what human resources can offer. So the love of money is virtually the same as faith in money — belief (trust, confidence, assurance) that money will meet your needs and make you happy.
> Therefore the love of money, or belief in money, is the flip side of unbelief in the promises of God. Just like Jesus said in Matthew 6:24 — you cannot serve God and money. You can’t trust or believe in God and money. Belief in one is unbelief in the other. A heart that loves money — banks on money for happiness, believes in money — is at the same time not banking on the promises of God for happiness.
> So when Paul says that the love of money is the root of all evils, he implies that unbelief in the promises of God is the taproot of every sinful attitude in our heart.
From: https://www.desiringgod.org/messages/battling-unbelief-at-be...
hellojesus|1 year ago
> For the love of money is a root of all kinds of evils.
This reads not that money itself is the root of evils, or even that a desire for money ensures you live a sinful life.
To me this reads that money, as a motivator, can be a catalyst to dip into immoral practice. If someone wants riches but cares not about how they acquire it, they may steal, they may start wars, they may con others, etc. But someone who uses their desire of money as a catalyst for bringing world change via a new product, service, knowledge, is well found in their desires and implementation, as they are making the world better while achieving their goals.
The contrast in translations completely alters the takeaway for me.
gen220|1 year ago
For what it's worth – and I think it is a worthwhile thing to note – I do not believe that Jesus would condone this.
To Christ, the root of "well-founded" behavior is the golden rule – treat others as you would want yourself to be treated. This comes from the Sermon on the Mount.
Capturing value (a requirement to satisfy the desire for money) from exchange with your customers is not how you would want to be treated, as a customer. If you become wealthy from this exchange, you are violating the Golden Rule.
This sentiment is corroborated elsewhere, with another a famous saying of his that's often "explained away" but should probably be taken seriously.
> It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.
Martin Luther (of Lutheranism) has some interesting writings/interpretations on this subject [1], if you're interested.
[0]: https://biblehub.com/mark/10-25.htm, the larger story has more interesting context https://biblehub.com/bsb/mark/10.htm#17.
[1]: https://opensiuc.lib.siu.edu/cgi/viewcontent.cgi?article=501...
Edit just to make it clear in a TLDR; the severity of the "money is the root of all evil" translation is warranted. I'd interpret the "all kinds of evil" translation as "every kind of evil", rather than "many kinds of evil" (which is how we colloquially interpret 'all kinds' in contemporary english).
jwoq9118|1 year ago
davideous|1 year ago