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broscillator | 1 year ago

There's a crucial bit in your reasoning, the assumption that the mind is a result of the brain. Your entire argument rests on this fulcrum.

All the questions you pose do carry the intention you mean IF you abide by that assumption. That mind stems from matter.

If we recognize that material science is purely speculative when it comes to explaining the intricacies of the inner world of the mind, we could make a list of similar questions.

For example:

> What part of continuity does it maintain? Why does it happen? How does it happen? How and why would it appear and evolve? What was the initial process? In what initial form? How would it progress? What maintains its existence as a phenomena?

You could ask this same question about feelings and thoughts and intentions. If you could answer it, if you could track down and correlate all those details from thoughts to neurons, you'd be able to read minds and predict people's behaviors mechanically.

In a materialist conception of the world, there is something binding the assumption that mind arose from brains to our current scientific understanding. There's a bridge of "we'll figure out the details if we stay on the train of scientific progress". But that's a promise.

That vagueness that you call out, standing from a scientific mindset, that same vagueness appears when you stand grounded in direct (non conceptual) experience, and you ask to science "what is a thought?".

There's no precise definition in science as to what makes up a thought, and science is born out of thought. That is worth contemplating (which is not the same as thinking).

What you're objecting is not unreasonable, but you're describing why reincarnation is incompatible with materialism, not with evolution. If you don't share the assumption of matter over mind, then there is room for compatibility, of mind working in tandem with matter in a process that we don't fully understand, in which reincarnation occurs in ways that we don't understand materially, and in which evolution occurs biologically in ways we kind of understand.

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