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farkanoid | 1 year ago

Honestly, my Sunni relatives from Tartus, Homs and Dimashq are elated. My alawite and druz relatives from Tartus and Latakia are almost distraught.

There is a massive disparity between the treatment of Alawites/Shiites/Druz and Sunnis in Syria (Re: employment opportunities, etc)

I've always heard horror stories about starvation and torture from my father (Sunni) who served over a decade in Hafiz Assads military, as well as constant fear of the "Mukhabaraat" (government informants), leading to huge amounts of self-censorship when speaking on the phone or in public.

My alawite/druz relatives are generally well off and would tell me "eh, it wasn't so bad", despite having the same informant fears and self-censoring

discuss

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everybodyknows|1 year ago

How common is intermarriage between the various sects?

farkanoid|1 year ago

It's not uncommon in Tartus, but far less common in Homs and Dimashq. Oddly enough it's usually Sunni husband and 'x' wife.

For example we have Sunni/Shia, Sunni/Druz, Sunni/Christian and most recently Sunni/Alawite in our extended family, all from Tartus.

Our relatives from Homs/Dimashq are almost exclusively Sunni, religious, and tend to marry from their own sect and even city.

There are irreconcilable differences between (for example) Sunnis and Shiites that would usually prevent marriage if the husband is 'stricter' in faith, not to mention the rift caused during family gatherings by the politics behind each sect (ie: Alawites are generally pro-Assad, Shiites are usually pro Hezbollah, Sunnis are usually against both)

Edit: This is obviously a gross oversimplification, basically less religeous more intermixing.