[alxjrvs]

> Right now if I step out into the street, I can flag a taxi, I can buy a coffee. In each case these are direct peer to peer transactions, where the price is agreed between us based on what we both want out of the exchange

I agree that we can do this. I do not agree that this is, strictly speaking, capitalism.

Capitalism =/= the exchange of goods, services, and capital.

Capitalism is the system that says the people who own the property constituting the critical infrastructure of an organization - the "Means of Production" - should get to make all the rules. That's it.

If I own a big beef machine that turns cows into hamburgers, it doesn't matter that I need 50 people to run it and 200 people to box and ship and sell the patties, the fact that I am the person who had enough money to buy the big beef machine means that my word is law, period. If I don't like the way they touch my big beef machine, they go away. If they don't like how unsafe the big beef machine is, too bad. Doesn't matter how much I sell the patties for - I decide how much I pay you, and I keep the rest (not exactly peer-to-peer). I own the big beef machine, so my say goes.

I agree with you that trade will exist until the end of time, and has existed since the first time Ook had something that Grog wanted and Grog decided it was too much energy to kill Ook over it.

When I say I am "Anti-capitalist", I mean (among other things) that I do not believe Capitalism specifically is the best (most productive, least ethically repulsive) means by which to engage in trade.

None of these opinions relate to trade or even the concept of capital itself, but rather the means by which we organize it.

To the original quote: It is hard to imagine the end of capitalism, because people believe capitalism is a natural facet of human nature. It is not; it is a big beef machine.

[t1E9mE7JTRjf]

Thanks for such a breakdown at that scale. I appreciate it. (sorry for my slow reply).

I think my view of Capitalism is over-indexed to the human to human level. Although as I zoom up to ownership and 1 to many relationships, it gets more complicated but still fits in my consent view.

Regarding your beef machine example. What you present as the owner having control over the others still seems like consent to me, in that for them consent is something they has to opt into. What I see is the leverage has changed. Ie the machine owner can chose to fire a worker. But that is them no longer consenting to work with that person. I guess we could say, 'but the worker consented to work in an environment where they thought they had some protections' for instance. Is that how you see it as being non-consensual, or am I misunderstanding?

The point on keeping the profits also makes sense to me still. If I want to take risk, I can start a business, where I reap the rewards and bear the losses. If I don't want to take risk, I can agree to work for a fixed rate, but miss out on the rewards. For sure I can imagine to some people, they want to make a collective and share all (rewards/losses), but that still seems like either require opt in (capitalism / collective structure). So it's no longer peer to peer, but still seems consensual at a 1 to many scale to me.

I think there is a natural valuation drop off at scale. For instance if only one person sells coffee, I really want to trade with them. If 100 people have coffee, I'm not that fussed about an individual vendor anymore. Then they loose leverage and I gain it. Haha, sounds crass to write it in those terms, but sure you know what I mean.

Regarding this part: > It is hard to imagine the end of capitalism, because people believe capitalism is a natural facet of human nature. It is not; it is a big beef machine.

Does my analogy of buying coffee from one person or picking from 100, fit in with the big beef machine dynamic you point out here? Or how come not? I don't think the analogies line up perfectly, but can't put my finger on where they don't align.

Separate line of thought (but to the same end), curious what you think: If humans are nature, and humans have capitalism, is capitalism not natural?

Haha, easier to talk about these things in real life, appreciate your time/efforts here anyway.

[alxjrvs]

I am going to try to respond to the middle chunk later, because I don't really understand the lines you are drawing and how they map to my argument. In some sense, you are describing "The Market", which is another thing that exists outside of the means of organizing the resources. There are collective systems of governance that answer a lot of these questions, too!

To this, however:

> Separate line of thought (but to the same end), curious what you think: If humans are nature, and humans have capitalism, is capitalism not natural?

I don't care? Cancer is natural, Bifocals aren't. I don't think it's a useful framing on the question. My opinions would be the same on capitalism if it were a plot from the moon-beings of Andromeda IX vs. it being written explicitly written into our DNA. In the context of the quote, it is meant as in "It is not an objective facet of our existence, or something we must endure."

"“We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art, the art of words.”