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skribanto | 9 months ago

My interpretation is that as engineers, we attempt to justify all of our choices through purely rational means. However, as humans, we cannot really make said choices without also being at least somewhat influenced by our subjective affections.

Perhaps I'm stretching the author's message, but at least I believe that the argument extends to all engineering conclusions. The author's call is that we acknowledge this subjective side.

Essentially, true engineering is about tradeoffs, there is no X that is objectively better than Y in all circumstances and contexts.

discuss

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zetalyrae|9 months ago

> The author's call is that we acknowledge this subjective side.

I think that acknowledging the subjective side is a necessary step to making more rational choices. If you don't know your motivations, you will be a motivated reasoner.

When you can add "I like this tech because it helps me build an identity I aspire to" as an item in the pros column, you realize you no longer have to.

neilv|9 months ago

> When you can add "I like this tech because it helps me build an identity I aspire to" as an item in the pros column, you realize you no longer have to.

But, for many of the cases of using-obscure-thing-instead-of-popular-thing, that's not a factor.

Not everything divergent is hipster impulse. Nor is everything about slotting yourself into a clique category in high school.

Which is why I asked for clarification on what was being said.

FWIW, I use a vintage ThinkPad mainly because I can type all day on it without problem. The serviceability is also nice. I also own a sleek high-end last-year's P1 and an X1, both of which I think would look more attractive in cafes and in some ways fit my ideal self-image better than the T520 that I choose to use instead. Currently, due to the inferior keyboards, I might use the P1 or X1 only if I need to do a startup meeting with a 20-something who doesn't already know I'm good despite being over-30. That choice would be the image one, and it's not about validation or aspirational identity, but pragmatic gaining of acceptance despite prejudice.