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ertian | 7 months ago

It's not that hard for a new idea to look good for a couple short months/years. Building an ongoing, self-sustaining society that doesn't go completely off the rails is a whole other thing. There's a reason all these idyllic examples people give (Catalonia, Pre-USSR Ukrainian socialism, Paris Commune) were short-lived. If the Bolshevist revolution had been quashed in 1919, it would be idealized today.

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int_19h|7 months ago

> If the Bolshevist revolution had been quashed in 1919, it would be idealized today.

I don't think so. Pretty much all the negative things about Bolsheviks were already prominently there by 1919. Anti-democracy, mass terror, torture, concentration camps, you name it.

ertian|7 months ago

I guess 1919 is a bit late for rose colored glasses--though there's a shocking number of people who are still nostalgic for Bolshevism after _everything_.

You get my point, though. It's one thing to propose an idyllic society. It's another thing to try to implement it. In all cases where there's been a serious attempt at implementation on any scale above local and short-lived, we view the results with horror.

Wickedflickr|7 months ago

They never collapsed from anything innate, though. They were always destroyed from outside forces. When your society represents actual freedom, you become the enemy of everyone, from capital to stalinism.

Centralization of power has so far made every society deeply flawed or even hellish. The three societies you mentioned are the only ones where power was purposefully decentralized, and that seems to be the most promising path forward that was never allowed to stretch its legs.

int_19h|7 months ago

I would argue that Rojava is one modern case that still shows hope. Although not as decentralized as those other examples, perhaps this is also why they're still there 11 years later.

ertian|7 months ago

Ehh, I would put it differently: purposefully decentralized societies are ineffective, and create a power vacuum that tends to be quickly filled. Assuming they would have worked requires a view of human nature that I just don't buy. Along comes a Lenin, or a Mao, or a Trump, or a Robespierre, who starts giving rousing speeches about how dangerous forces are rising against the movement, and next thing you know you've got concentration camps, guillotines, mass shootings, and so on. And that environment rewards authority and tyranny.