Are you able to understand the difference between taxes and slavery? If you can, try your hand at explaining why taxes and slavery are different. I'm am not merely asking rhetorically; I'm serious. It's a worthwhile exercise because it reveals something about your underlying model of the world.
samdoesnothing|4 months ago
But under a loser definition, it's fairly obvious that an entity which takes part of the results of your labor under the threat of violence at least partially owns you, and thus it's reasonable to consider tax payers as slaves to their government.
I'm actually more interested in your argument for why they are mutually exclusive concepts.
wredcoll|4 months ago
This is the difference between what I might call philosophical, or perhaps semantic, and practical discussions.
We can define slavery to mean anything we want, up to and including being born. Every human has to eat and breathe to survive, does that mean they're slaves in that way? Sure? Maybe? Who cares.
The practical discussion is how we want to live our actual lives and structure our actual systems of power.
When people talk about "positive rights" (and really, all rights) they are aspirational. Merely creating a law does not change reality. We can create all the laws we want saying that people should not be murdered, but people will in fact, still be murdered, even though it is now against the law.
Similarly we can create a law saying that people should have healthcare access or food, but people will still be unable to see a doctor or get food when they need it. Neither of those laws imply putting anyone into slavery.
At a practical level, human life is better when we band together in larger and larger groups and contribute to the common welfare, however you want to phrase that.
We can, of course, quibble over the size and type of those contributions and how we use them, thats how society should work, but it is incredible bad faith to accuse people who want to use those contributions for, say, healthcare access, of wanting to enslave people.