Okay, I understand. The person who wrote the parent post seems to believe that people do not fundamentally have a right to survive, but must assert and maintain this claim transactionally in a market context. I think that every person has an intrinsic and incommensurable right to survive, and that this right also includes the right to defend oneself when the right to life is questioned or even endangered by others, not only through actions but also through omissions. For example: I must help you in an emergency, and you must help me in an emergency. I must not let you starve, and you must not let me starve. In a good society, these things are regulated institutionally. In this way, individuals are not burdened with the corresponding moral dilemma. The question of who pays for me to live and why they should do so points in the opposite direction: it suggests that this question needs to be clarified and that I (or any other person) should simply die if I cannot afford to live. I wanted to express that there is an ideological conflict here that could well take on the character of a war, and that my side does not consist of peace-loving hippies, but of people who are prepared to defend themselves very effectively against such a misanthropic ideology.> do you have a specific threshold where you'll do anything?
This conflict is not fought only once a certain threshold has been reached, but from the outset and continuously, in political struggles, in the struggle for social values and prevailing ethics, etc. Only when there is really no other option is it fought with fists and weapons. If you ask me specifically when the masses will storm the palaces of people like Musk with pitchforks, I can't answer that. For myself, I can say that I still see a lot of scope for political action within the legal frameworks that have been established (at least here in Europe). After World War II, there was a comprehensive redistribution policy throughout the Western world (especially in the US) that we could certainly repeat: top tax rates above 90%, enormous power for trade unions, a rapidly growing middle class, and historically low income concentration. The constraints are different today than they were then, but the only thing that is really necessary is the willingness to put things that are currently upside down back on their feet.
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