[monarchwadia]

It is rare to find a comment on shunyata on HN. I wanted to deepen the discussion on that, instead of move into geopolitics or the justification of status quo reality. I think youre very correct that war is unnecessary, if only we realize the illusory nature of many of the things we desire or hate.

Shunyata means everything is empty. Empty of what? Empty of inherent, independent existence. That means everything is connected -- not only connected, but mostly illusory, sitting on top of a reality that cannot be understood in terms of objects, processes, distinctions, or boundaries between objects. Sometimes, this connection takes on strange forms.

For example: The horrible reality of war was a direct cause for your compassionate unease. I.e. war acted as a cause for compassion. This is strange. How do we reconcile this disturbing relationship, where a compassionate response is directly the child of war? In other words, horrific war has given rise to compassion, and this is a causal relationship, in the same way that a child arises from a mother. So, violence and love can arise from each other? What? Are they not supposed to be opposites?

The next step is a bit more provocative. Shunyata seems to imply that, since everything lacks inherent and independence existence, then suffering is not a part of the human condition. Instead, it is a mental construct. It isn't that the suffering of humanity does not exist; it's that it is constructed by the mind.

Deleuze and Guattari offers an interesting viewpoint on this. There are various intensities that do arise naturally. Injury, for example, is an intensity. But, suffering itself is not "really-real" unless we reify the intensities as suffering. And eliminating suffering partially involves the non-reification of intensities into suffering.

Obviously, easier said than done.

Anyway I'll leave it there. It's probably quite easy to destroy my points here, so I would appreciate it if people steelmanned my comment instead of strawmanning it. Shunyata is a genuinely useful discussion from a mental health and human flourishing standpoint. And has some very interesting and rigorous logic behind it. (see Mulamadhyamakakarika by Nagarjuna)