[Cowen]

Concepts are understood in contexts. Everyone involved in this context is American, so it's natural for slavery here to be viewed through an American context. In that context, slavery is inherently racist.

After all, it's not like Moldbug's writing shies away from this idea.

> Not all humans are born the same, of course, and the innate character and intelligence of some is more suited to mastery than slavery. For others, it is more suited to slavery. And others still are badly suited to either. These characteristics can be expected to group differently in human populations of different origins. Thus, Spaniards and Englishmen in the Americas in the 17th and earlier centuries, whose sense of political correctness was negligible, found that Africans tended to make good slaves and Indians did not. This broad pattern of observation is most parsimoniously explained by genetic differences.

[oldmanjay]

I'll agree, it's very human and natural for people to deliberately misunderstand things so they can work themselves into a rage over things. It's intellectually dishonest, particularly in this case, and so I give it no shrift.

If all you have to make your case is rhetorical tricks (like "look! somewhere in this man's million plus words he talked about Africans being slaves! Slavery is therefore a specific kind of racist in all conversations") then I work from the premise that there isn't much of a case to be made.

[Cowen]

> it's very human and natural for people to deliberately misunderstand things so they can work themselves into a rage over things.

Kind of like what you're doing right now?

[Sacho]

You're unintentionally perpetuating the stereotype that US citizens do not know or care about history. Those people involved may be American, but surely some of them can look beyond their own noses to realize that a person speaking in broad, abstract strokes isn't talking about them in particular.

[Cowen]

Nonsense. I'm saying that people live in the real world with real contexts, not in Context-Free-Abstraction-Land.

Real contexts, where abstract concepts have been concrete realities, put natural and rational limits on the ability to treat those concepts as abstract ideas to be debated solely on their hypothesized merits rather than their hard realities. There is a very rational difference between arguing in favor of communism on an American college campus, where communism is a lovely abstract ideal, and arguing in favor of it in Romania or Ukraine where communism was a brutal reality.

Moldbug is an American, being read by Americans, writing about his support for the institution of slavery, and explicitly saying that some races are genetically better suited for slavery than others. It is far more rational to treat that as racist than to bend over backwards and pretend that it is not in the name of free debate.