thomashobohm | 5 years ago
thomashobohm's comments
thomashobohm | 5 years ago
thomashobohm | 5 years ago
thomashobohm | 5 years ago
I’ve said in other parts of the thread that economists can, in fact, be wrong sometimes. I just find the people making completely unjustifiable assertions about the economy, while simultaneously castigating the economics profession as some cabal of out-of-touch elites who can’t be trusted, unconvincing, when I know that the vast majority of economists are simply researchers trying to understand the world and how to improve it.
thomashobohm | 5 years ago
Regardless, I simply have to laugh at your comment. The "finance bro says economists are all morons who would be traders if they actually knew anything" trope is pretty great!
thomashobohm | 5 years ago
thomashobohm | 5 years ago
edit: they edited their comment extensively after I sent this haha.
thomashobohm | 5 years ago
thomashobohm | 5 years ago
thomashobohm | 5 years ago
thomashobohm | 5 years ago
Not sure why the onus is on me to be "reasonable" in my response when we all agree that the person I was replying to was making an entirely unreasonable assertion.
thomashobohm | 5 years ago
thomashobohm | 5 years ago
There's no conspiracy among Fed economists to try and hide inflation.
thomashobohm | 5 years ago
thomashobohm | 5 years ago
thomashobohm | 5 years ago
thomashobohm | 5 years ago
What is the "monster" in this case? Obsession? That's just a feeling; in a vacuum, there's nothing wrong with it. No philosopher, Nietzsche included, would say "obsession" is always bad. If stuff like that could be dealt with in absolutes, then people like Nietzsche wouldn't have spent their lives writing books about the nuance of it. Clearly, for any feeling or action, "obsession" included, the actor and the object both matter. There is a qualitative difference between self-obsession and obsession with someone else.
I fail to see how this is an example of how we "collectively create our own demons." That's a cute turn of phrase, sure, but in its original usage, "demons" refers to one's own insecurities and internal emotional challenges, not every bad thing that exists. Clearly, if you think about it with some nuance, some "demons" exist outside of oneself. Nobody believes that people trapped in poverty have "collectively created" the demon of inequality. Nobody believes that victims of violence "collectively created" the trauma they experienced. In reality, some demons simply exist, at no fault of one's own; the people complaining about Wolfram didn't collectively invent him. He exists, he's writing and funding these huge research projects, and that's a material fact external to the people complaining about him.
As for your last point-yes, technically, everything we think and feel comes from inside us. But that doesn't make everything we think and feel the same.
Just btw, I think that it's generally cringey to vaguely quote Nietzsche (or any philosopher) to defend a point, unless you are a philosopher writing to other philosophers, or you're citing some unique idea of his. And I hate this whole style of writing, to be honest, where one papers over any nuanced interrogation of their beliefs with shoddy references to pop-philosophy.
Fed Audited Financial Statements: https://www.federalreserve.gov/aboutthefed/audited-annual-fi...
I’m sorry that your Swedish central bank is classified, since, based on your worldview, there are presumably a bunch of Swedish economists working there behind closed doors to screw you over.